St. Mary's Church

Washington D.C., Jan 20, 2025 / 04:00 am (CNA).

Sister Mary Antona Ebo was the only Black Catholic nun who marched with civil rights leader Martin Luther King Jr. in Selma, Alabama, in 1965.

“I’m here because I’m a Negro, a nun, a Catholic, and because I want to bear witness,” Ebo said to fellow demonstrators at a March 10, 1965, protest attended by King.

The protest took place three days after the “Bloody Sunday” clash, where police attacked several hundred voting rights demonstrators with clubs and tear gas, causing severe injuries among the nonviolent marchers. 

Sister Mary Antona Ebo died Nov. 11, 2017, in Bridgeton, Missouri, at the age of 93, the St. Louis Review reported at the time.

After the “Bloody Sunday” attacks, King had called on church leaders from around the country to go to Selma. Archbishop Joseph E. Ritter of St. Louis asked his archdiocese’s human rights commission to send representatives, Ebo recounted to the St. Louis Post-Dispatch in 2015.

Ebo’s supervisor, also a religious sister, asked her whether she would join a 50-member delegation of laymen, Protestant ministers, rabbis, priests, and five white nuns.

Just before she left for Alabama, she heard that a white minister who had traveled to Selma, James Reeb, had been severely attacked after he left a restaurant and later died from his injuries.

At the time, Ebo said, she wondered: “If they would beat a white minister to death on the streets of Selma, what are they going to do when I show up?”

In Selma on March 10, Ebo went to Brown Chapel African Methodist Episcopal Church, joining local leaders and the demonstrators who had been injured in the clash.

“They had bandages on their heads, teeth were knocked out, crutches, casts on their arms. You could tell that they were freshly injured,” she told the Post-Dispatch. “They had already been through the battleground, and they were still wanting to go back and finish the job.”

Many of the injured were treated at Good Samaritan Hospital, run by Edmundite priests and the Sisters of St. Joseph, the only Selma hospital that served Blacks. Since their arrival in 1937, the Edmundites had faced intimidation and threats from local officials, other whites, and even the Ku Klux Klan, CNN reported.

The injured demonstrators and their supporters left the Selma church, with Ebo in front. They marched toward the courthouse, then were blocked by state troopers in riot gear. She and other demonstrators knelt to pray the Our Father before they agreed to turn around.

Despite the violent interruption, the 57-mile march drew 25,000 participants. It concluded on the steps of the state capitol in Montgomery with King’s famous March 25 speech against racial prejudice.

“How long? Not long, because the arc of the moral universe is long, but it bends toward justice,” King said.

King would be dead within three years. On a fateful April 4, 1968, he was shot by an assassin at a Memphis hotel.

He had asked to be taken to a Catholic hospital should anything happen to him, and he was taken to St. Joseph Hospital in Memphis. At the time, it was a nursing school combined with a 400-bed hospital.

There, too, Catholic religious sisters played a role.

Sister Jane Marie Klein and Sister Anna Marie Hofmeyer recounted their story to The Paper of Montgomery County Online in January 2017.

The Franciscan nuns were walking around the hospital grounds when they heard the sirens of an ambulance. One of the sisters was paged three times, and they discovered that King had been shot and taken to their hospital.

The National Guard and local police locked down the hospital for security reasons as doctors tried to save King.

“We were obviously not allowed to go in when they were working with him because they were feverishly working with him,” Klein said. “But after they pronounced him dead we did go back into the ER. There was a gentleman as big as the door guarding the door and he looked at us and said, ‘You want in?’ We said yes, we’d like to go pray with him. So he let the three of us in, closed the door behind us, and gave us our time.”

Hofmeyer recounted the scene in the hospital room. “He had no chance,” she said.

Klein said authorities delayed the announcement of King’s death to prepare for riots they knew would result.

Three decades later, Klein met with King’s widow, Coretta Scott King, at a meeting of the Catholic Health Association Board in Atlanta where King was a keynote speaker. The Franciscan sister and the widow of the civil rights leader told each other how they had spent that night.

Klein said being present that night in 1968 was “indescribable.”

“You do what you got to do,” she said. “What’s the right thing to do? Hindsight? It was a privilege to be able to take care of him that night and to pray with him. Who would have ever thought that we would be that privileged?”

She said King’s life shows “to some extent one person can make a difference.” She wondered “how anybody could listen to Dr. King and not be moved to work toward breaking down these barriers.”

Klein would serve as chairperson of the Franciscan Alliance Board of Trustees, overseeing support for health care. Hofmeyer would work in the alliance’s archives. In 2021, both were living at the Provinciate at St. Francis Convent in Mishawaka, Indiana.

For her part, after Selma, Ebo would go on to serve as a hospital administrator and a chaplain.

In 1968 she helped found the National Black Sisters’ Conference. The woman who had been rejected from several Catholic nursing schools because of her race would serve in her congregation’s leadership as it reunited with another Franciscan order, and she served as a director of social concerns for the Missouri Catholic Conference.

She frequently spoke on civil rights topics. When controversy erupted over a Ferguson, Missouri, police officer’s killing of Michael Brown, a Black man, she led a prayer vigil. She thought the Ferguson protests were comparable to those of Selma.

“I mean, after all, if Mike Brown really did swipe the box of cigars, it’s not the policeman’s place to shoot him dead,” she said.

Archbishop Robert J. Carlson of St. Louis presided at her requiem Mass in November 2021, saying in a statement: “We will miss her living example of working for justice in the context of our Catholic faith.”

A previous version of this article was originally published on CNA on Jan. 17, 2022.

El Papa Francisco criticó los posibles planes de deportaciones masivas en Estados Unidos bajo el mandato del presidente electo Donald Trump en la televisión italiana.

Cada 20 de enero se celebra la fiesta de San Sebastián, mártir, patrono de la arquería, de los soldados y los atletas.

A medida que se acerca el día de la inauguración del presidente electo de Estados Unidos, Donald Trump, los líderes del movimiento provida están destacando políticas que consideran necesarias y compartiendo sus esperanzas y expectativas para la nueva administración.

Este domingo tras el rezo del Ángelus, el Papa Francisco hizo un llamado para que el reciente acuerdo de alto al fuego y liberación de rehenes en Gaza sea “respetado de inmediato” por las fuerzas de Israel y Hamás.

Durante el Ángelus dominical, el Papa Francisco destacó que Dios responde con sobreabundancia a las carencias humanas, afirmando que “Jesús es el Esposo que trae el ‘vino nuevo’ a nuestras vidas”.

Ann Arbor, Michigan, Jan 19, 2025 / 07:00 am (CNA).

This year, Jan. 29 marks the Lunar New Year, a 15-day annual celebration in China and Asian communities that begins with the new moon and falls somewhere between Jan. 21 and Feb. 20 on Western calendars. Many Chinese Catholics celebrate by attending Mass to thank God for blessings received and a parish in Ann Arbor, Michigan, is preparing to do just that.

On Feb. 3 at St. Thomas the Apostle Parish, Father John Yongli Chen will celebrate an evening Mass in Mandarin, his native language, to welcome in the Chinese New Year. A dinner and live traditional Chinese music will follow at the parish, which is in the Diocese of Lansing.

Chen is pastor of St. Ann Parish in Ortonville, Michigan, and was invited by Father William Ashbaugh, pastor of St. Thomas the Apostle, to celebrate the New Year Mass with the Chinese community there.

The symbols of the Lunar New Year, including the animals of the Chinese zodiac, are incorporated into Masses. Dance, gifts, and prayers for the dead also characterize the celebration.

Chen was ordained in China in 2011 and became pastor of St. Ann in 2023. He began his seminary studies in Xinjiang and completed them at Sacred Heart Major Seminary in Detroit. He holds a doctorate in theology from St. Paul University in Ottawa, Canada, and taught theology and philosophy at the National Seminary in China.

In an interview with CNA, Chen said life for Catholics and other Christians in China can be difficult. Describing the process known as sinicization, or government control of Church functions, he said this means “everything is under the guidance of communist ideology. My family must apply for a permit to go to church. Officials register them and decide whether to allow them permission.”

Chen recalled that in China, he and other students and faculty were forced to participate in a Mass celebrated by an illicitly ordained bishop of the Chinese Patriotic Catholic Association, which is controlled by China’s communist government but not recognized by the Catholic Church. When Chen refused to comply with communist mandates, his teaching career at the National Seminary in Beijing was terminated by the rector, who forced him to leave.

Recognizing the difficulties believers face in Xinjiang, his home province, and elsewhere in China, Chen lamented he cannot serve his countrymen. “I came from the other side of the world where the government persecutes religion. But don’t feel sorry for me. Be thankful as we suffer with Christ and celebrate our faith and Church that we share,” he said.

Chen said his parents and grandparents were faithful Catholics even though churches were scarce in Xinjiang. “We saw churches only in pictures while I was growing up,” he said, adding: “We prayed as a family and celebrated Mass in our ‘house church’ at home about six times a year. There were no parish churches, but we would sometimes go to other homes for worship.”

“That is what made us what we are today, and I want to share my experiences and the understanding of my faith with others,” he said.

Dr. L. Gregory Bloomquist of St. Paul University, who directed Chen’s thesis at St. Paul University, lauded his former student, writing that because of the priest’s persecution, he came to embody St. Paul, “becoming a child, as Jesus taught, in order to become like Christ and thus, in Father John’s case, a true father.”

Ann Arbor has a significant Chinese community, largely because of the campus of the University of Michigan in Ann Arbor, which attracts students and professionals from around the world. 

St. Thomas Parish sponsored an Alpha course for Chinese inquirers in the fall of 2024, which Chen attended in November. This will be followed by a course in Scripture and then confirmation of catechumens at Easter. 

St. Thomas parishioner Monica Cai, whose husband, Dr. Peter Cai, practices medicine in Ann Arbor, said she and her husband have celebrated the Lunar New Year with his Christian parents ever since they married 15 years ago. “It’s a lot like Thanksgiving,” Cai said.

An American cradle Catholic and home-schooling mother, Cai said they always start the celebration and family reunion with prayer.

“Last year was the first time we celebrated a new year Mass with a large group of Chinese Catholics. Before the Alpha course, we didn’t know many Chinese people. We learned that there is a Chinese Catholic community that we didn’t know about. So we are really grateful to Alpha because it is a treasure trove of relationships that we wouldn’t have had otherwise.”

Chinese and Vietnamese expatriates, as well as other communities, celebrate the Lunar New Year. In Chinese neighborhoods in the U.S., including San Francisco, the day is marked by parades, feasting, and family reunions. Originally, what is also known as the Spring Festival was intended to honor ancestors and Chinese deities. This year will be the Year of the Snake.

CNA Staff, Jan 19, 2025 / 06:00 am (CNA).

A recently launched ministry in Hawaii is bringing the Church to fishermen and other seafarers whose long hours and remote work renders them an “invisible part of the body of Christ.”

Honolulu Bishop Larry Silva launched the Hawaii Apostleship of the Sea Ministry out of the Co-Cathedral of St. Theresa late last year. He put Deacon Marlowe Sabater, ordained in January of last year, in charge of the new program.

In an interview with CNA, Sabater said the initiative was created specifically to minister to seafarers, who make up a considerable portion of the Hawaiian economy. Seafarers “include foreign fishermen working for the Hawaii longline fishery and crew from cruise and cargo ships,” the deacon said. 

Sabater pointed to St. Paul’s words in 1 Cor 12:12 in which the evangelist wrote: “As a body is one though it has many parts, and all the parts of the body, though many, are one body, so also Christ.”

“The seafarer is an invisible body part that is out of sight [and] out of mind,” he said. The Vatican’s Dicastery for Promoting Integral Human Development “calls for us to minister and advocate for their rights and dignity.”

The ministry is currently in its infancy, the deacon noted, and is working to spread the program to various parishes. At present the ministry offers evangelization and fellowship to fishermen at the Port of Honolulu via the services of two priests and two deacons. 

“The ministries also provide the material needs of seafarers, such as clothing and food for their work and daily consumption,” he said. The Catholic apostleship partners with a similar ministry at Waipio Community Baptist Church, he noted.

This is not the only Catholic ministry that brings the sacraments to those who work long hours on the water. The Archdiocese of Seattle partners with several other Christian churches in that city to care for maritime workers from around the world.

As in Hawaii, Catholic seafarers in Seattle are able to access the sacraments, including the Eucharist, through the ministry. It also offers practical services such as SIM cards for cellphones and transportation to shopping near the shore. 

Sabater said the Hawaii program is currently focused on longline fishermen in Honolulu itself. “In the future, we will expand to ministering to crew members onboard cruise and cargo ships,” he said. 

The ministry plans to partner with the Apostleship of the Sea, a professional association of Catholic maritime ministers.

Seafarers “play a significant role in providing food for our table, transporting our goods, and catering to our enjoyment at sea,” the deacon said.

But “their pastoral needs are hampered by the nature of their work and the conditions of their labor,” he added.

“We are called to serve every member of the human family,” Sabater said, “including those who spend a significant amount of time out at sea risking their lives to serve, fish, entertain, deliver, and make life easier for us.”

Como todos los años, el 19 de enero damos inicio a la Novena dedicada a Santo Tomás de Aquino, doctor de la Iglesia.

Cada 19 de enero celebramos a San José Sebastián Pelczar (1842-1924), cofundador, junto a la Hermana Ludwika Szczęsna, de las Hermanas Siervas del Sagrado Corazón de Jesús de Cracovia. Pelczar se desempeñó en distintos cargos eclesiales con la misma nobleza y ardor pastoral. Fue obispo de Przemyśl (Polonia).